Introduction
Shah Abdul Latif Bhittai (1689 – 21 December 1752), commonly known by the honorifics Lakhino Latif, Latif Ghot, Bhittai, and Bhit Jo Shah, was a Sindhi Sufi mystic and poet from Pakistan, widely considered to be the greatest poet of the Sindhi language. He was born in the
year of 1689, at the small village familiarly known as “Hala-Haveli” in
district Matiari, Sindh-Pakistan. He traveled throughout the subcontinent and conveyed the true meaning of divine love, sufi teachings and mercy. Shah Abdul Latif Bhittai has institutionalized the treasure of mysticism and composed his poetry in Sindhi language.
Hazrat Shah Abdul Latif Bhittai is celebrated not only as a mystic but also as a philosopher whose verses have touched the hearts of millions with their message of love, unity, and peace. His magnum opus, Shah Jo Risalo, is a collection of mystical poems that encapsulates his vision of humanity’s potential for achieving peace through the path of love, compassion, and self-realization.
Shah Abdul Latif Bhittai poetry was not written down during his lifetime, but was sung and memorized by his disciples during the musical sessions (Rag) that he used to hold.[43] The poems were compiled after his death into a collection called Shah Jo Risalo (the Book of Shah).
Sufism and the Pursuit of Inner Peace
At the heart of Shah Abdul Latif Bhittai’s message lies the essence of Sufism, a spiritual path that emphasizes inner purification, the direct experience of the Divine, and the realization of universal truths. Like other Sufi masters, Bhittai believed that achieving inner peace is the first step towards creating a peaceful society. His poetry delves into themes such as the relationship between the lover and the Beloved (seeker of Allah and Allah), the fleeting nature of material life, and the transformative power of Divine love.
Sufism, as embodied in Bhittai’s teachings, focuses on transcending the ego and cultivating qualities such as humility, tolerance, and compassion. Bhittai’s poetry consistently urges individuals to look beyond superficial differences—be they of religion, ethnicity, or social status—and instead recognize the shared Divine essence that connects all beings. His message is a call for universal brotherhood, which is the foundation of lasting peace.
Bhittai’s Poetry: A Reflection of Universal Love
Shah Abdul Latif Bhittai’s poetry speaks to the soul of humanity, transcending geographical, religious, and cultural boundaries. In his poems, he expresses the idea that true peace can only be achieved through love—not just love between individuals, but love as a cosmic force that binds creation to the Creator.
One of Bhittai’s most famous poetic themes is the love of humanity and God, expressed through allegorical stories of Sindhi folklore. These stories, such as those of Sassi-Punnu, Sohni-Mahiwal, and Moomal-Rano, convey deeper spiritual meanings. The trials faced by these legendary lovers symbolize the struggles of the soul in its journey toward the Divine Love. Through these tales, Bhittai illustrates that love demands sacrifice, patience, and a willingness to transcend one’s own desires. In the end, the true purpose of love is unity—between individuals, communities, and ultimately, with Allah.
In one of his famous verses, Bhittai writes:
“What can the strong do when love is weak? / Even an ant may sink the elephant’s strength / Strong men too perish, but not the devotee of love.”
A Vision of Social Harmony and Peace
One of the most powerful aspects of Bhittai’s message is his unwavering advocacy for social harmony. Living in a time when Sindh was a crossroads for different religious and cultural influences—Muslims, Hindus, and Buddhists—Bhittai called for a peaceful coexistence of all communities. His poetry challenges religious bigotry and intolerance, emphasizing the unity of all spiritual paths. Bhittai himself is known to have studied various religious traditions and incorporated insights from Hinduism, Islam, and local spiritual practices into his teachings.
In Bhittai’s vision, the barriers that divide people—whether based on religion, caste, or creed—are artificial constructs. He writes:
“Those who are lost in the love of the Allah, / Have no caste or creed. / Their only identity is love, / Their only religion is peace.“
Through such verses, Bhittai sought to bridge the gaps between communities, calling for an end to violence and hatred. His message of inclusivity reflects a profound belief in the shared destiny of all humanity, a vision that could serve as a powerful antidote to the divisions of today’s world.
Urs
The Urs, an annual commemoration of his death, occurs on 14 Safar, the second month of the Hijra calendar. The ceremony, which lasts for three days, features prayers, poetry, exhibitions, literary conferences, and horse races. People visit the shrine from all over the province.
