The struggles of Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman to spread the beneficence of Ism-e-Allah Zaat are extensive. For sure, it is a trail of patience and worth praise. He travels across Pakistan and grants invocation and contemplation of Ism-e-Allah Zaat to seekers of Allah in every city. He grants it both with and without oath of allegiance. For the abroad of Divine Seekers, he grants Ism-e-Allah Zaat by either taking online oath of allegiance or without it.
To spread the beneficence of Ism-e-Allah Zaat, he printed and distributed over fifteen thousand copies of books free of cost. These books were Haqeeqat Ism-e-Allah Zaat (The Divine Reality of Ism-e-Allah Zaat) and Murshid Kamil Akmal (The Perfect Spiritual Guide). Moreover, he gave numerous Ism-e-Allah Zaat made of gold and those printed in golden to seekers of Allah. The generosity of Sultan-ul-Ashiqeen knows no bounds. He increases the capability of the seeker by his spiritual favour and attention. Not only that, he also grants seekers the beneficence of Ism-e-Allah Zaat more than their capability.
In this contemporary age, Muslims in general do not have the time for hard spiritual endeavours. Even, the Divine lovers want to reach Allah as early as possible. Therefore, Sultan-ul-Ashiqeen has taken revolutionary steps in this way to spread beneficence of Ism-e-Allah Zaat among the seekers. In previous era, the spiritual guides granted disciples and seekers with Ism-e-Allah Zaat in four stages. Consequently, seekers crossed these stages in steps and hence progressed in proximity to Allah. This was time consuming and due to lack of pure intentions, some could not even cross the initial stages. Eventually, many seekers did not make it to the next or ultimate stage Hoo (ھُو).
Sultan-ul-Faqr VI Sultan Mohammad Asghar Ali granted the invocation of Hoo ( ھُو ) to few chosen seekers of Allah. He in his life permitted his superior spiritual successor Sultan-ul-Ashiqeen to grant the invocation of Hoo ( ھُو ).
After adorning the throne of Divine guidance and persuasion Sultan-ul-Ashiqeen made Ism-e-Azam (ھُو ) common. He instead of granting seekers Ism-e-Allah Zaat in four stages, took the revolutionary step in the path of Faqr. Rather, he granted the invocation of Ya Hoo ( ھُو ) on oath of allegiance (al-bayah/ bayat). Thus, right away making the seeker capable of presence in the Divine court. Undoubtedly, this is the sign and proof of his ultimate Divine proximity and highest level in the court of Allah. Because, the beneficence of spiritual guide is directly proportional to the level of his proximity to Allah. Thus, higher the level, more is he powerful to grant the same to the seeker of Allah.

